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He had already learned the elements of Latin from his mother by the time he entered the Stuttgart grammar schoolwhere he remained for his education until he was As a schoolboy he made a collection of extracts, alphabetically arranged, comprising annotations on classical authors, passages from newspapers, and treatises on morals and mathematics from the standard works of the period.

Here he studied philosophy and classics for two years and graduated in Though he then took the theological course, he was impatient with the orthodoxy of his teachers; and the certificate given to him when he left in states that, whereas he had devoted himself vigorously to philosophy, his industry in theology was intermittent.

He was also said to be poor in oral exposition, a deficiency that was to dog him throughout his life.

His chief friends during that period were a pantheistic poet, J.

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Together they read the Greek tragedians and celebrated the glories of the French Revolution. On leaving college, Hegel did not enter the ministry; instead, wishing to have leisure for the study of philosophy and Greek literaturehe became a private tutor.

He also studied the critical philosopher Immanuel Kant and was stimulated by his essay on religion to write certain papers that became noteworthy only when, more than a century later, they were published as a part of Hegels theologische Jugendschriften ; Early Theological Writings.

Hegel accepted this teaching; but, being more of a historian than Kant was, he put it to the test of history by writing two essays. The first of these was a life of Jesus in which Hegel attempted to reinterpret the Gospel on Kantian lines.

The second essay was an answer to the question of how Christianity had ever become the authoritarian religion that it was, if in fact the teaching of Jesus was not authoritarian but rationalistic. His hopes of more companionship, however, were unfulfilled: Hegel began to suffer from melancholia and, to cure himself, worked harder than ever, especially at Greek philosophy and modern history and politics.

He read and made clippings from English newspapers, wrote about the internal affairs of his native Wurtemberg, and studied economics. Emancipation from Kantianism It is impossible to exaggerate the importance that this problem had for Hegel.

The Worlds of Amy H. Sturgis

It is true that his early theological writings contain hard sayings about Christianity and the churches; but the object of his attack was orthodoxy, not theology itself.

Above all, he was inspired by a doctrine of the Holy Spirit. The spirit of humanity, its reasonis the candle of the Lord, he held, and therefore cannot be subject to the limitations that Kant had imposed upon it. His outlook had also become that of a historian—which again distinguishes him from Kant, who was much more influenced by the concepts of physical science.

Its style is often difficult and the connection of thought not always plain, but it is written with passion, insight, and conviction. He begins by sketching the essence of Judaism, which he paints in the darkest colours.

The Jews were slaves to the Mosaic Law, leading a life unlovely in comparison with that of the ancient Greeks and content with the material satisfaction of a land flowing with milk and honey. Jesus taught something entirely different. Humans are not to be the slaves of objective commands: A community of such believers is the Kingdom of God.

This is the kingdom that Jesus came to teach. It is founded on a belief in the unity of the divine and the human.

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The life that flows in them both is one; and it is only because humans are spirit that they can grasp and comprehend the Spirit of God.

Hegel works out this conception in an exegesis of passages in the Gospel According to John. The kingdom, however, can never be realized in this world: Kant had argued that humans can have knowledge only of a finite world of appearances and that, whenever their reason attempts to go beyond this sphere and grapple with the infinite or with ultimate reality, it becomes entangled in insoluble contradictions.

Hegel, however, found in love, conceived as a union of opposites, a prefigurement of spirit as the unity in which contradictions, such as infinite and finite, are embraced and synthesized.

His choice of the word Geist to express this his leading conception was deliberate: But there is room for another philosophy, based on the concept of spirit, that will distill into conceptual form the insights of religion.

This was the philosophy that Hegel now felt himself ready to expound. Career as lecturer at Jena Fortunately, his circumstances changed at this moment, and he was at last able to embark on the academic career that had long been his ambition. In January he arrived in Jenawhere Schelling had been a professor since Jena, which had harboured the fantastic mysticism of the Schlegel brothers Friedrich and August and their colleagues, as well as the Kantianism and ethical idealism of Fichte, had already seen its golden age, for these great scholars had all left.

It was suggested that Hegel had been summoned as a new champion to aid his friend. Later, inwith a class of about 30, he lectured on his whole system, gradually working it out as he taught.

Notice after notice of his lectures promised a textbook of philosophy—which, however, failed to appear. After the departure of Schelling from JenaHegel was left to work out his own views untrammelled.North Little Rock is the state’s sixth-largest city (as of ), though once the second largest, with historical ties to the transportation industry and the railroad companies spurred the growth of a town of mills, stockyards, and small businesses in the last three decades of the nineteenth century, the floodnorth-prone north side of the Arkansas River across from Little.

The topic of the master’s thesis should really be appropriate, of systematic and interest that is sensible correspond to your specialty selected by the undergraduate.

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Cosmological Argument (Stanford Encyclopedia of Philosophy)

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