Posted on September 28,
How Are We Free? The following answers to this central philosophical question each win a random book. To be completely free, or to do something of your own free Do we have the freedom to, it is essential that you could have acted otherwise.
If you cannot avoid acting in a particular way, then your action is not free.
While it is generally understood that human beings have the ability to think and act freely as rational and moral agents, the common causal laws by which all human activities and responses are governed are incontestable. It is this conflict that provides the real problem of how we are free.
It is hard to refute determinism in a world where almost all scientific disciplines depend on physical cause and effect. Original agent causation through the power of the will is also no solution, offering only the even more difficult problem of mind and body dualism.
It has an answer.
If I am imprisoned then obviously I am not free physically in any significant way. But on the other hand, I am still free to think, and free to write whatever I like.
Actually, freedom consists of three main principles: If I were Robinson Crusoe, I could do all the things that are physically possible for me. But we live in society. In society we are or ought to be considered?
I have a job I cannot leave I have children I love I have a wife I love even more I have a mortgage I have an injured knee I am scared of change I am ignorant of many things I believe in God I have friends, family, and an elderly neighbour Each of these is a lock I have placed on my cell. There are hundreds more I have not mentioned.
Given this, how am I free at all? In fact, have I not spent my whole life choosing to not be free? Is life just a path into a more and more restrictive cell, until I am unable to make any choice and am trapped forever?
In its purest form freedom is having the largest amount of potential experiences, and having the greatest physical and mental mobility to be able to choose from those experiences.
Before I decided on all the things that locked me up, and decided on who I was going to be, I had this freedom. At the point where I reached adulthood I was able to look at the world and decide how I wanted to be a part of it.
I could go anywhere, do anything, and be accompanied by anyone. The moment I thought about this critically, as to what I wanted or not, the keys began to turn in the locks — but before that, when I looked at the world to consider my choices, I was free.
I would thus suggest that we are free in as much as we able to reject our own egos and preconceptions to give us the widest available potential options in our lives.
If we can do this then we are free to choose anything and can amend our lives accordingly to achieve what we choose, which could then be anything our human capabilities allow.
Feel free to disagree. In what ways are we free? In what does free will consist? How come we have free will, if we do? All other freedoms pre-suppose, are subordinate to, and are irrelevant without free will.
Consider one of the ways in which we may see ourselves as free: But do these have any power of choice? Are they not on auto-pilot, constrained by instincts, hunger, thirst, social pressures and fear? So are we also on auto-pilot, yet with a greater degree of choice and a stronger range of constraints: Humans clearly have the power of self-restraint, good manners, tact, enlightened self-interest; the ability to think through and carry out a plan of action which may or may not be benign, taking into account how others will react.We have been set free, but, as Paul wrote, this freedom does not give us license or permission to continue to do the very things that brought on the death penalty (Romans Romans 11 Likewise reckon you also yourselves to be dead indeed to sin, but alive to God through Jesus Christ our Lord.
We are lucky to have the freedoms we do, if you look at history, most people were under the imposed will of various tyrannical regimes with very little hope for the true self expression we enjoy today. The very first written record of freedom is “Amagi,” an ancient Sumerian cuneiform originally meaning “free from debt slavery.”The term “Amagi” can also be literally translated to “return to mother,” indicating one’s return to one’s origin.
May 16, · Yet, we need to understand that freedom of speech is not a free-for-all "I can say/write everything and anything I want with no legal ramifications whatsoever".
For example, freedom of speech laws do not cancel out slander, libel, and defamation laws.5/5(3). We are lucky to have the freedoms we do, if you look at history, most people were under the imposed will of various tyrannical regimes with very little hope for the true self expression we enjoy today.
We should be allowed to do whatever we want, so long as we don’t hurt others. I generally call these statements as Lockean, since John Locke was the first person to clearly define the concept of liberty in modern times.